عدلات - Terms should be Zakat

: Conditions must be Zakat : Islam , liberty, and the king of a quorum , and stability , and move squint , but in Almashrat .
As for Islam : the infidel does not he have to pay Zakat , and do not accept it if it paid on behalf of Zakat , because Allah says: (And keep them to accept them except that they disbelieved in Allah and His Messenger and do not come to prayer , but they are lazy and do not spend only grudgingly ) ( Repentance : 54 ) verse .
But that does not mean we say that it is not obligatory for the infidel is not valid it does not accept it, that exempt them in the afterlife , but it is punishable , says: ( Every soul hostage ) (38 ) ( except those on the right ) (39 ) ( in Jannat wondering ) (40 ) ( criminals ) (41 ) (what hath talkers ) ( 42) ( They did not nick of worshipers ) (43 ) ( not Nick feed the poor ) ( 44) ( and we are fighting with who are engaged ) ( 45) ( the day we lie religion ) ( 46) (even came to us certainty ) ( Amma 38-47 ) , and this shows that the infidels are tortured on breach of branches of Islam, as well.
The freedom : it is because no money owned to him , since his money to his master , because the Prophet peace be upon him " a slave who sold his money , the seller for Fmalh only require that Alambtaa " ( 130 ) . So it is up to the owner of the money to pay zakaah , and estimated that if any slave ownership king , the queen eventually returns to his master , because his master for him to take his hand , and his lack In this , it is not stable, the stability of property Liberals .
The king of quorum : what this means is that when the human capital of a quorum , which of Shara , which varies depending on the money , if it is not when human spotter it does not Zakat him , because his money a little unbearable sympathy , and the quorum varies depending on the funds , in cattle assessed the ability of starting and the end , and in the other assessed the ability of the starting and increased Fbhsabh .
The move squint : it is because a positive Zakat in less than a year has passed requiring prejudice the rich , and Aijaha and above squint entails damage to the right of the poor , was the wisdom of Shara to appreciate her for so certain answer him, and he squint , and connect it strabismus balance between the right of the rich and the right of the people of Zakat , and on this , for example, if a person dies or is corrupted by money fell Zakat full year has passed , but it is excluded from the full year has passed three things: profit of trade , and the product of grazing , and Almashrat .
The profit trade : the around him about his origin , and the product of grazing : donating output about mothers , and the Almashrat turning a collectible ever collected for example in Profit : to buy a human commodity ten thousand riyals , then before fully about Zakat month increase this item or win half the price he bought it , he must Zakat Zakat capital and profit , although not about profit , because it is a branch , and the branch follows the original.
The offspring : Like to be a human beast of a quorum , and then during the year in breeding this quorum until the swindlers , he must alms to the spotter who got Balnteg though not one year has passed , because the production branch follows the original.
The Almashrat : turning a while taken , such as cereals and fruits , the fruits of palm , for example, is not it squint until Ajz , obligatory zakat when Jzh , as well as the implant is grown and harvested before they are one year has passed and is obligatory upon Zakat when harvested , to the words of God : ( a hard right day harvested ) ( cattle: 141 ) .
These three things are excluded from our saying that it is required for the obligatory zakat full year has passed .